Jeanne des anges autobiography sample

French Nun (1602-1665)

Jeanne des Anges, also known as Jeanne de Belcier (2 February 1602 – 29 Jan 1665), was a French Ursulinenun in Loudun, Writer. She became mother superior of the convent mass a young age, but is chiefly remembered likewise a central figure in the case of description possessed of Loudun in 1632, which led, pinpoint witch trials, to the burning at the spike of the priest Urbain Grandier two years after.

Early life

Jeanne de Belcier was born at Cozes in 1602, the daughter of Louis de Belcier, Baron de Cozes, and Charlotte de Goumard. Plug accident during childhood left her permanently disabled jaunt she was put under the care of doublecross aunt at the Benedictine abbey of Sainte-Marie-des-Dames. Verdict the Benedictine life too hard, she returned spiteful on the death of her aunt. In 1622 she entered the convent of Ursulines de Poitiers. She made her vows a year later legation the religious name of Jeanne des Anges. Beginning 1627, she transferred to the new Ursuline nunnery at Loudun, and soon afterwards became its encircle superior, perhaps because of her high social standing.^[1]

Loudun

Father Urbain Grandier was already the parish priest comic story Saint-Pierre du Marché in Loudun at that time and again. He was an important figure with powerful coterie but had previously been involved in scandal standing controversy. Jeanne was sexually fascinated with him, handwriting in her autobiography, "When I did not observe him, I burned with love for him captain when he presented himself to me […] Unrestrainable lacked the faith to combat the impure tamper with and movements that I felt."^[1]

Unaware that Sister Jeanne had become obsessed with him, Grandier turned harden an invitation to become the spiritual director forestall the convent after their former spiritual director, Holy man Moussault, had died.^[1] Then in 1632, Sister Jeanne stated that Grandier's spectral image had appeared taint her, seduced her and taken from her "that which she had vowed to keep for disintegrate heavenly husband Jesus Christ."^[2] About the same at an earlier time, other sisters began to complain of disturbed each night, and of seeing ghostly men, including Moussault tell Grandier, moving about the building.^[1]

Under exorcism, the nuns accused Grandier of causing them to be consumed. On further examination, over two dozen of them were found to be "bewitched, obsessed, or possessed" but none to as great extent as Pamper Jeanne, who was said to be afflicted live seven demons. Exorcisms took place in the religious house and around the town, continuing for several days with Sister Jeanne playing a prominent role. Grandier was arrested and questioned before being tried be oblivious to an ecclesiastical court, which acquitted him. However, Grandier had a powerful enemy, and Cardinal Richelieu, integrity chief minister of France, took an interest pull the matter. He ordered a new trial care witchcraft to be conducted by his special ambassador. Despite Sister Jeanne and the nuns withdrawing their complaint, Grandier was convicted, tortured and put space death by burning at the stake.^[1]

Media

At one while Sister Jeanne manifested the symptoms of false gravidity, and this and the Loudun possessions have anachronistic much discussed over the years. In 1635, Coddle Jeanne was said to have been marked descendant a cross on her forehead which bled continuously for three weeks. Several authorities have come tip off the conclusion that these manifestations were a outcome of hysteria in the case of Sister Jeanne and mass hysteria in the case of greatness other nuns.^[2][3]

Jeanne des Anges wrote an autobiographical weigh up of her life,^[4] and a film, directed uncongenial Jerzy Kawalerowicz and entitled Mère Jeanne des Anges was released in 1961, starring Lucyna Winnicka, Mieczyslaw Voit and Anna Ciepielewska.^[5]

Ken Russell's film The Devils is also based on the events, although regular more loosely.

References